If to any people it be the avowed object of policy, in all its internal refinements, to secure the person and the property of the subject, without any regard to his political character, the constitution indeed may be free, but its members may likewise become unworthy of the ******* they possess, and unfit to preserve it. The effects of such a constitution may be to immerse all orders of men in their separate pursuits of pleasure, which they may now enjoy with little disturbance; or of gain, which they may preserve without any attention to the Commonwealth. If this be the end of political struggles, the design, when executed, in securing to the individual his estate, and the means of subsistence, may put an end to the exercise of those very virtues that were required in conducting its execution. A man who, in concert with his fellow-subjects, contends with usurpation in defence of his estate or his person, may find an exertion of great generosity, and of a vigorous spirit; but he who, under political establishments, supposed to be fully confirmed, betakes him, because he is safe, to the mere enjoyment of fortune, has in fact turned to a source of corruption the very advantages which the virtues of the other procured. Individuals, in certain ages, derive their protection chiefly from the strength of the party to which they adhere; but in times of corruption, they flatter themselves, that they may continue to derive from the public that safety which, in former ages, they must have owed to their own vigilance and spirit, to the warm attachment of their friends, and to the exercise of every talent which could render them respected, feared, or beloved. In one period, therefore, mere circumstances serve to excite the spirit, and to preserve the manners of men; in another, great wisdom and zeal for the good of mankind on the part of their leaders, are required for the same purposes.
Rome, it may be thought, did not die of a lethargy, nor perish by the remission of her political ardours at home. Her distemper appeared of a nature more violent and acute. Yet if the virtues of Cato and of Brutus found an exercise in the dying hour of the republic, the neutrality, and the cautious retirement of Atticus, found its security in the same tempestuous season; and the great body of the people lay undisturbed, below the current of a storm, by which the superior ranks of men were destroyed. In the minds of the people, the sense of a public was defaced; and even the animosity of faction had subsided: they only could share in the commotion, who were the soldiers of a legion, or the partisans of a leader. But this state fell not into obscurity for want of eminent men. If at the time of which we speak, we look only for a few names distinguished in the history of mankind, there is no period at which the list was more numerous. But those names became distinguished in the contest for dominion, not in the exercise of equal rights: the people was corrupted; the empire of the known world stood in need of a master.
Republican governments, in general, are in hazard of ruin from the ascendant of particular factions, and from the mutinous spirit of a populace, who being corrupted, are no longer fit to share in the administration of state. But under other establishments, where liberty may be more successfully attained if men are corrupted, the national vigour declines from the abuse of that very security which is procured by the supposed perfection of public order.
A distribution of power and office; an execution of law, by which mutual incroachments and molestations are brought to an end; by which the person and the property are, without friends, without cabal, without obligation, perfectly secured to individuals, does honour to the genius of a nation; and could not have been fully established, without those exertions of understanding and integrity, those trials of a resolute and vigorous spirit, which adorn the annals of a people, and leave to future ages a subject of just admiration and applause. But if we suppose that the end is attained, and that men no longer act, in the enjoyment of liberty, from liberal sentiments, or with a view to the preservation of public manners; if individuals think themselves secure without any attention or effort of their own;this boasted advantage may be found only to give them an opportunity of enjoying, at leisure, the conveniencies and necessaries of life; or, in the language of Cato, teach them to value their houses, their villas, their statues, and their pictures, at a higher rate than they do the republic. They may be found to grow tired in secret of a free constitution, of which they never cease to boast in their conversation, and which they always neglect in their conduct.
The dangers to liberty are not the subject of our present consideration; but they can never be greater from any cause than they are from the supposed remissness of a people, to whose personal vigour every constitution, as it owed its establishment, so must continue to owe its preservation. Nor is this blessing ever less secure than it is in the possession of men who think that they enjoy it in safety, and who therefore consider the public only as it presents to their avarice a number of lucrative employments; for the sake of which they may sacrifice those very rights which render themselves objects of management or consideration.
From the tendency of these reflections, then, it should appear, that a national spirit is frequently transient, not on account of any incurable distemper in the nature of mankind, but on account of their voluntary neglects and corruptions. This spirit subsisted solely, perhaps, in the execution of a few projects, entered into for the acquisition of territory or wealth; it comes, like a useless weapon, to be laid aside after its end is attained.
