登陆注册
34555100000090

第90章

After Adam Smith has designated fixed and circulating capital as two particular ways of investing capital, each of which yields a profit by itself, he says: "No fixed capital can yield any revenue but by means of a circulating capital. The most useful machines and instruments of trade will produce nothing without the circulating capital which affords the materials they are employed upon, the maintenance of the workmen who employ them." (P. 188.)Here it becomes apparent what the previously used expressions "yield a revenue," "make a profit," etc., signify, viz., that both parts of capital serve as creators of product.

Adam Smith then gives the following illustration: "That part of the capital of the farmer which is employed in the instruments of agriculture is a fixed, that which is employed in the wages and maintenance of his labouring servants is a circulating capital." (Here the difference between fixed and circulating capital is correctly applied only to difference in circulation, to the turnovers of different constituent parts of productive capital.) "He makes a profit of the one by keeping it in his own possession, and of the other by parting with it. The price or value of his labouring cattle is a fixed capital" (here he is again correct when he says it is the value, not the material element, to which the difference applies) "in the same manner as that of the instruments of husbandry; their maintenance"(that of the labouring cattle) "is a circulating capital in the same manner as that of the labouring servants. The farmer makes his profit by keeping the labouring cattle, and by parting with their maintenance." (The farmer keeps the fodder of the cattle, he does not sell it. He uses it to feed the cattle, while he uses us the cattle themselves as instruments of labour.

The difference is only this: The fodder that goes for the maintenance of the labouring cattle is consumed wholly and must be continually replaced by new cattle fodder out of the products of agriculture or by their sale;the cattle themselves are replaced only as each head becomes incapacitated for work.) "Both the price and the maintenance of the cattle which are bought in and fattened, not for labour but for sale, are a circulating capital. The farmer makes his profit by parting with them." [Vol. II, pp.

255-56.] (Every producer of commodities, hence likewise the capitalist producer, sells his product, the result of his process of production, but this is no reason why this product should form a part of either the fixed or the circulating component of his productive capital. The product now exists rather in that form in which it is thrust out of the process of production and must function as commodity-capital. The fattened stock function in the process of production as raw material, not as instruments of labour like the labouring cattle. Hence the fattened cattle enter into the product as substance, and their whole value enters into it, just as that of the auxiliary material [its fodder]. The fattened cattle are therefore a circulating part of the productive capital, but not because the sold product, the fattened cattle, have the same bodily form as the raw material, the cattle not yet fattened. This is accidental. At the same time Adam Smith might have seen by this illustration that it is not the material form of the element of production but its function within the process of production that determines the value contained in it as fixed or circulating.)"The whole value of the seed too is properly a fixed capital. Though it goes backwards and forwards between the ground and the granary, it never changes masters, and therefore it does not properly circulate. The farmer makes his profit not by its sale, but by its increase." [Vol. II, p. 256.]

At this point the utter thoughtlessness of the Smithian distinction reveals itself. According to him seed would be fixed capital, if there would be no "change of masters," that is to say, if the seed is directly replaced out of the annual product, is deducted from it. On the other hand it would be circulating capital, if the entire product were sold and with a part of its value seed of another owner were bought. In the one case there is a "change of masters," in the other there is not. Smith once more confuses here circulating and commodity-capital. The product is the material vehicle of the commodity-capital, but of course only that part of it which actually enters into the circulation and does not re-enter directly into the process of production from which it emerged as a product.

Whether the seed is directly deducted from the product as a part of it or the entire product is sold and a part of its value converted in the purchase of another man's seed -- in either case it is mere replacement that takes place and no profit is made by this replacement. In the one case the seed enters into circulation as a commodity together with the remainder of the product; in the other it figures only in book-keeping as a component part of the value of the advanced capital. But in both cases it remains a circulating constituent of the productive capital. The seed is entirely consumed to get the product ready, and it must be entirely replaced out of the product to make reproduction possible.

"Hence raw material and auxiliary substances lose the characteristic form with which they are clothed on entering the labour-process. It is otherwise with the instruments of labour. Tools, machines, workshops, and vessels, are of use in the labour-process, only so long as they retain their original shape, and are ready each morning to renew the process, with their shape unchanged. And just as during their lifetime, that is to say, during the continued labour-process in which they serve, they retain their shape independent of the product, so too, they do after their death.

The corpses of machines, tools, workshops, etc., are always separate and distinct from the product they helped to turn out." (Buch I, Kap. VI, S.

同类推荐
  • 五诰解

    五诰解

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 豹隐纪谈

    豹隐纪谈

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 伏狮义公禅师语录

    伏狮义公禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 華夷譯語

    華夷譯語

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • CLOTELLE

    CLOTELLE

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 暗淡的繁星

    暗淡的繁星

    海靠近我空气湿了黑暗温柔凝视着我繁星亮起回忆浮动曾经存在如今隐没烟花绽放转瞬即逝苍凉过去物是人非
  • 灵之长逢

    灵之长逢

    九州大陆万年一易主每到此时天选二人一同登上擎苍塔这两人之中,活人驭九州,死人堕九渊度过少年不知愁的日子,也逃过九死一生,扛过撕心裂肺的痛当长留与朝逢一同站在塔顶“容遂,这夕阳确实比我们当年看得要好太多”“当年许下的愿望,终于还是实现了”“可惜······”少年时的萌动心思,青春时的热烈爱情再到桃花盛开时许你十里红妆有了贴心丈夫,生了儿女双全,可那乱世之中再偏安的角落也注定要被波及既然如此,那不如我就夺了这天下!可尽了人事,却仍然逃不过天命且看两位来历成迷的孤儿,如何彼此救赎,走上九州大陆之巅!
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 女神赖上我

    女神赖上我

    人活着,无非是为了吃喝玩乐。吃:吃美食,吃钞票,最重要的是吃美女,特别是深爱你的美女,吃起来别有一番风味。喝:喝着女神老婆给我酿着红酒,做一些爱做的事情,还有比这更美好的吗。玩:品着大红袍,把商场上的敌人全部玩弄于股掌之间,最重要的是把他们口袋里的老人头,放入自己的银行帐户里。乐:和一众美女老婆一起乐不思蜀,在现在都市享受帝王般的待遇,本身就非常快乐了。至于复仇,连命运女神都是我大老婆,亲爱的伯伯,你还跑得了吗?!女神,非得是神吗?其实每一个你深爱的女子,就是你心目中的女神!
  • 暖男逆袭:迷糊娇妻太难宠

    暖男逆袭:迷糊娇妻太难宠

    让林禾禾没有想到的是自己的男闺蜜竟然是一个超级大BOSS。人前,黎笙是披着羊皮的狼,可是,林禾禾觉得他就是一个地地道道的狼。人后,黎笙彻底的狼性化,为此林禾禾百般闪躲,却依旧抵过来他的糖衣炮弹。“黎笙你混蛋,你无耻,你不要脸。”“我那里混蛋?那里无耻?那里不要脸了?”“你那里都混蛋,那里都无耻,那里都不要脸。”“就算我混蛋也只对你混蛋,无耻也只对你无耻,不要脸也只对你不要脸。”
  • 皇上诈尸了

    皇上诈尸了

    大好前程!大好前程啊!!十八岁生日,黎冼难以抑制心中爆表的兴奋毅然而然地踏上黑道之路。一朝穿越……一个太监模样的人激动地揪住黎冼的龙袍,满脸泪痕:“后宫的妃子当真是守得云霏开,陛下现在也想要人侍寝了……”黎冼不自由的吞了一口唾沫,只得干笑两声,“那个……小卓啊,其实朕还没有想得那么开,先让后宫的众女再守守吧。”黎冼顿了顿觉得还是不安全,正色道:“其实朕好龙阳。”岂料那家伙竟然我很懂你似得叹了一口气,“这个奴才知道。”
  • 中国古代用人故事大观

    中国古代用人故事大观

    每个深谙中国历史的人都知道,自古以来,历朝历代凡成就大业的领导者不以“江山社稷、用人为先”为准则,从而因用人而兴——齐桓公重用管仲,成就了一番春秋霸业;秦始皇利用韩非、李斯横扫六国,一统天下;刘邦有张良、韩信的“运筹帷幄之中,决胜千里之外”的智谋而成为西汉的开国之君;刘备以隆中对识得诸葛亮,而得“三分天下”之势;唐太宗正是采用“慎择”的用人方式,终有“贞观之治”的盛景;朱元璋凭借自己的真诚感到了心如死灰的前朝落魄士子刘温,使他终归自己账下……举不胜举的领导者在挥洒着他们的用人艺术,以至于无数后人为此拍案叫绝。
  • 剑尊天下

    剑尊天下

    他是一个超级家族的“废物”少爷,却巧遇高人指点,为兄弟,为红颜,看他如何在成长的路上,一步步崛起。
  • 艾之乔宇

    艾之乔宇

    因母亲的去世给乔然带来了极大的仇恨,为了报复其父亲及后妈不惜一切代价,甚至心爱的人,报仇期间不管多苦多累,也不放弃,恨之入骨背后又有怎样的身世。
  • 我才不是造化之主

    我才不是造化之主

    一纸造化,可衍大道轮回。可控因果,可化天地!大道五十,我衍四九,人遁其一。左手掌命运,右手控因果。什么,我是造化之主?你看我像吗?我只不过是可以看到别人的命格,定真理,改气运。………神机殿掌教:老祖在上,请进太上掌教之位。虚凰大帝:我是你命中注定的最忠实仆人。“天机在手,天下任我行走,可我真不是造化之主啊!”