第38章 CHAUCER'S LIFE AND WORKS.(21)

Misfortunes, it is said, never come alone; and whatever view may be taken as to the nature of the relations between Chaucer and his wife, her death cannot have left him untouched. From the absence of any record as to the payment of her pension after June, 1387, this event is presumed to have taken place in the latter half of that year. More than this cannot safely be conjectured; but it remains POSSIBLE that the "Legend of Good Women"and its "Prologue" formed a peace-offering to one whom Chaucer may have loved again after he had lost her, though without thinking of her as of his "late departed saint." Philippa Chaucer had left behind her a son of the name of Lewis; and it is pleasing to find the widower in the year 1391(the year in which he lost his Clerkship of the Works) attending to the boy's education, and supplying him with the intellectual "bread and milk"suitable for his tender age in the shape of a popular treatise on a subject which has at all times excited the intelligent curiosity of the young. The treatise "On the Astrolabe," after describing the instrument itself, and showing how to work it, proceeded, or was intended to proceed, to fulfil the purposes of a general astronomical manual; but, like other and more important works of its author, it has come down to us in an uncompleted, or at all events incomplete, condition. What there is of it was, as a matter of course, not original--popular scientific books rarely are. The little treatise, however, possesses a double interest for the student of Chaucer. In the first place it shows explicitly, what several passages imply, that while he was to a certain extent fond of astronomical study (as to his capacity for which he clearly does injustice to himself in the "House of Fame"), his good sense and his piety alike revolted against extravagant astrological speculations. He certainly does not wish to go as far as the honest carpenter in the "Miller's Tale," who glories in his incredulity of aught besides his credo, and who yet is afterwards befooled by the very impostor of whose astrological pursuits he had reprehended the impiety. "Men," he says, "should know nothing of that which is private to God. Yea, blessed be alway a ****** man who knows nothing but only his belief." In his little work "On the Astrolobe,"Chaucer speaks with calm reasonableness of superstitions in which his spirit has no faith, and pleads guilty to ignorance of the useless knowledge with which they are surrounded. But the other, and perhaps the chief value, to us of this treatise lies in the fact that of Chaucer in an intimate personal relation it contains the only picture in which it is impossible to suspect any false or exaggerated colouring. For here we have him writing to his "little Lewis" with fatherly satisfaction in the ability displayed by the boy "to learn sciences touching numbers and proportions," and telling how, after ****** a present to the child of "a sufficient astrolabe as for our own horizon, composed after the latitude of Oxford," he has further resolved to explain to him a certain number of conclusions connected with the purposes of the instrument. This he has made up his mind to do in a forcible as well as ****** way; for he has shrewdly divined a secret, now and then overlooked by those who condense sciences for babes, that children need to be taught a few things not only clearly but fully--repetition being in more senses than one "the mother of studies":--"Now will I pray meekly every discreet person that readeth or heareth this little treatise, to hold my rude inditing excused, and my superfluity of words, for two causes. The first cause is: that curious inditing and hard sentences are full heavy at once for such a child to learn. And the second cause is this: that truly it seems better to me to write unto a child twice a good sentence, than to forget it once."Unluckily we know nothing further of Lewis--not even whether, as has been surmised, he died before he had been able to turn to lucrative account his calculating powers, after the fashion of his apocryphal brother Thomas or otherwise.