登陆注册
55948900000003

第3章

Hating and Loving Organizations

As with many relationships, ours with organizations varies from problematic to traumatic to romantic to ecstatic… but they are seldom static. Pursuing our individual purpose within a larger community can be troublesome, whether we are deciding about working on a team, or going to a family reunion, or choosing our telephone service provider. An array of thoughts, emotions, and questions comes to the fore, provoked by what we might gain or lose through making this commitment. Today's huge organizations incite larger emotions as we become one among millions in their databases. We have more choices than ever before, but we must choose from among the options they offer. "Press the number one on your keypad if you want.… " We have less direct influence on forming those options: one hundred television channels and nothing is on. We know the feelings that arise as we try to get what we want from a large organization. We are locked in a close tight dance in which we don't name the tune, don't get to look our partner in the eye, don't get to lead—and it's a rather hairy partner at that! At least it can feel that way.

Or it can be wonderful. Websites that show and tell all you need to know for a purchase without ever leaving home… clothing made to fit you… information at your fingertips through search engines… the handiness of credit cards… the cell phone.… These are just a few examples of services and products meeting your needs better than before. Large organizations serve us best when they can offer us what we want quickly and conveniently and routinely. The dance can be smooth and satisfying when we name the right tune.

This chapter extends the dance, helping you explore your relationships with organizations, what you get and give in the process. This chart shows what you will be working with:

This two-by-two matrix shows dynamics among hate and love, harm and help; its questions ask you to look into your own experience with organizations. The questions could have been, "How does loving/hating this organization help/harm you?" In fact, you may find it useful to read this chapter with a particular organization in mind—one with which you have a long term, or at least interesting, relationship. It could be a company, a school, an agency, a church, a marriage, a scout troop, a political party. The matrix pushes you toward polarities—lovehate and helpharm—and encourages you to exaggerate your responses along the way.

Imagine forty people in four teams recreating this matrix, each team moving to a separate quarter of the room to deal with one quadrant with its question. Imagine the teams answering the questions and shouting their answers across the room to each other. That's what happened on an early outing with this matrix, provoking thought, passionate expression, feelings, and hilarity as people reflected on themselves. I want to provoke this kind of expression and energy in you. See, hear, notice what questions you care most about; call out your confluence and contradiction; define your relationship with organizations as you fill the boxes with your answers. Take time to answer the questions now. My bet is you will be intrigued with your answers—and the feelings that accompany them.

After completing the four quadrants:

Which is the most compelling quadrant for you?

Where (if at all) are you most clearly aligned?

Where (if at all) do you see dilemmas?

What can you say about yourself now that you might not have said before?

Who would be interested in discussing this with you?

This matrix is a simple way of teasing out the sources of our discontent, and pleasure, with the organizational beasts around us, allowing us to search out the source of our energy for organization work. To aid your exploration, I will make my own trip around the four quadrants. I will share my experience with loving and hating organizations to stimulate your thoughts and feelings.

Love and Help

Large organizations are more fascinating to me today than when I began working with them years ago. I am intrigued by their personalities, their behaviors, their unpredictability. I see them as individuals with many of the same characteristics as people. I love to watch them, participate in them, help build their success, and continue to figure out what "makes them tick." Though I'm convinced they are unfathomable, I continue trying to fathom them.

My fascination with organizations was fed as I left full employment in one to begin consulting to many. From the inside, I had a deeper appreciation of the workings of the organization I was then serving. I also turned its peculiarities into generalizations: What I found wrong with my employer I "knew" was wrong with organizations in general. From the outside, after years of working with hundreds of companies, I see how much they have in common and how much my learning about one is applicable to others. Much of my work has been spreading learning across organizations, assuring each that their problems are not as unique as they might imagine in their more anxious moments.

I still love the anthems and rhythms created when crowds of people, sharing some common purpose and acknowledging roughly the same boundaries, try to do something together. I'm intrigued by how much the donut makers, god worshippers, insurance sellers, ball players, star seekers, steel makers, and salmon savers have in common. They are much more similar than different when I watch them work. Just as people are similar in their outward makeup (arms, legs, language, habits) so organizations seem to work in similar ways regardless of purpose, and I have been privileged to watch all of that—and get paid for watching!

My love for organizations has helped me in numerous ways. First of all, it has fed me for over thirty years. Organizations have fed my mind, heart, and family. Organizations have made me a part of their large purposes; they have put their resources at my disposal. They have given me other people who are also on "my side"; my power in the world has been multiplied through working with them. Working with organizations has allowed me to be influential, and I have made a number of good friends along the way.

Love and Harm

My love for organizations causes me to believe in them, to dismiss critics and doubters too early. In the process, I lose the benefit of other perspectives that would help me make better choices. My allegiance to organizations comes with blinders. Other more independent people have drawn back from my willingness to appreciate or ascribe good intentions to these monoliths. In the heat of discussion or resolution of conflicts, I often forget that I am making assumptions about organizations that are different from and no more valid than others' assumptions.

In my life as an organizational observer and player, organizations have given power to me and I have given them a power over me. I have supported their definitions of success in the work we did together. I certainly influenced them, but they decided whether I would be there to influence them. As I gained intimate knowledge of them—especially corporations—I became more like them. They defined their game and I played it. I continually reminded myself of the larger, personal life game I was living, but returning to their halls and meetings year after year affected my independent thinking and choice. I've prided myself on my independence, but I have also fooled myself. My ego, loving the strokes that come with successful organization work, often equates and mistakes that success with human progress.

My work with organizations has usually involved money. I want to assign high motives to organizations that pay me well and often; I have distorted my reality to fit theirs. In addition to keeping me from addressing the needs of worthwhile organizations with no money, my actions say that organizations with money are the most important in the world. How much have I lost in this bargain?

Hate and Harm

I often hate what organizations do, what they do to people, what they do to the world. Years of working with corporations have refined my disgust for what they are capable of doing in the service of control, speed, and greed. Recent times have created companies hugely distorted toward profit. Often stakeholders like the community or suppliers are neglected in favor of immediate returns for the stockholders and management. The profit motive becomes an organizational cancer growing faster and out of proportion to the rest of the corporate body; profit crowds out all other purpose and consumes energy needed for wider corporate health. Traditionally, the church or the state or the military perverted power. Now in our market-driven society it is corporations that abuse the power derived from their amassed wealth.

My fixation on the faults of organizations reduces, or eliminates, any sense of personal responsibility for what they are doing. I separate them from me, make them objects to despise, worthy of my hatred. They are wonderful villains! I diminish and lift myself at their expense. They become smaller, I become larger. I inflate my goodness and their badness. Hating them distorts my views of myself.

Large organizations have the potential to bind human energy in the service of greater good for all of us. They present the possibility of human communities that unite our spirit. They can hold out the promise of widespread fulfillment and happiness. Sometimes I hate them because they fall so far short of this potential—the same reasons I occasionally hate associates, friends, and myself. My expectations of them come from my expectations of myself. Since I hate it when I fall short, I hate it when they fall short. I project onto them what I expect of myself and they don't make it. I am disappointed in them because I am disappointed in myself.… And my diatribe against organizations turns on me!

That's how it is for many of us. The words vary, but the melody is the same: We often expect of others what we expect of ourselves. To the extent we are punishing ourselves, we will punish others for similarly perceived shortcomings. To the extent we are accepting of ourselves, we will be more accepting of others. That punishment or acceptance often extends more easily to faceless organizations that are safer to blame than to an individual who might retaliate.

Hate and Help

The organizational failings of my clients are a dependable source of inner turmoil: Can I continue to support organizations that damage the world and its people? To what extent am I selling out? My hatred of their abuses is one source of energy to change them and the world in some small ways. The gap between what they do and could do calls out for action. Organizations are powerful in the world; I have skills useful in changing them. If I want to make a difference, what better place is there for me to act? It makes sense… and, I can imagine myself as just what they need—a missionary to the heathens, a breath of fresh air, a light in the darkness. All those fantasies feed my sense of importance to them, to the world, and to myself. Even without the fantasy, the reality of organizational shortcomings and potential helps me act.

Here is some surprising, shadowy help coming out of my difficulties with organizations: With time, my pattern of concerns about organizations have boomeranged. I have considered: Why do I hate these abuses so much? Why am I disturbed again and again over what I see? No one is asking me to hold that concern or emotion. Gradually I am realizing that what I hate in organizations is often what I hate in myself—that part of myself I have yet to come to terms with. With this perspective, I find my intense response to what is going on out there in a particular organization hints at something unresolved within myself. Yes, there truly are problems out there, but the problems inside myself are the more compelling; they affect and distort my views on everything. This unintended, backhanded gift coming from organizations has helped me look into and learn about myself.

Summary

Expectations of myself have been a vital source of energy for the organizational change work I've done over the years. My self-imposed expectations allow me to pursue this work more vigorously. I have helped organizations reach for what I wanted to become myself. For years, I thought that my ideas were complete, that I was complete, and that I was taking that completeness to organizations. I gradually became aware that my energy for my work was an attempt to fill in what I lacked. I needed others to change because I needed to change. That is still true today, but much less than ten years ago. As my acceptance of myself has increased, so has my acceptance of other people and of organizations. Perhaps my experience has something to do with your own:

How do you project your aspirations and limitations onto organizations?

Of all that is there, what are you choosing to see?

How did your early life prepare you to see organizations as you do?

What is the agenda you bring to each organization you work with?

We do not control the organizations we work with and we are only with them part of the time. We have more control over ourselves, and we are with ourselves constantly. This suggests that any efforts at changing an organization might start with us also. Return to the opening matrix for this chapter and replace one word: Replace "organizations" with "myself." My work with organizations begins with myself.

The choice to begin our work on organizations with ourselves is a hard one, and usually not reinforced by the people around us. But let's face it, the approach of placing all the blame and responsibility on organizations has not made people any happier. Millions of people have not become more fulfilled by declaring that someone or something else is responsible for their anger and emptiness. Then, when you take responsibility for your life, you often have to work with others who still lay all of the responsibility on organizations. This does not make your choice any easier. Perhaps you could engage them in an exploration of what they gain and lose in their own hating and loving of an organization. Perhaps you could figure out a few actions you could take together that would more likely bring all of you a bit more happiness in your work. Pay attention to what they love, to where their passion is, to what brings them to life. That's a peek into the possibilities.

同类推荐
  • 美国语文读本5(美国原版经典语文课本)

    美国语文读本5(美国原版经典语文课本)

    《美国语文读本5(美国原版经典语文课本)》主要介绍了狄更斯、华盛顿?欧文、爱默生等名家的诗歌和散文,每篇文章前还增加了作者简介与相关背景知识,内容丰富而有一定深度。
  • The Blind Men and the Elephant

    The Blind Men and the Elephant

    Schmaltz explains how "wickedness" develops when a team over-relies on their leader for guidance rather than tapping their true source of power and authority-the individual.
  • 英国语文(英文原版)(第6册)

    英国语文(英文原版)(第6册)

    一套经典原版教材,了解英国人文历史、欣赏英国文学的优秀读本。全书分级编写,还附有大量插图。充满趣味的英语故事与优美的英国文学相融合,让国内学生更好地感悟英国文化历史,并真正学好英语这门语言。无论是作为英语学习的课本,还是作为提高英语水平的课外读物
  • The Five Thieves of Happiness

    The Five Thieves of Happiness

    This thoughtful and inspiring book describes the disguises these thieves wear, the tools they use to break into our hearts, and how to lock them out once and for nuoha.com shows how these same thieves of personal happiness are destroying society as well.
  • Stand Up to Stigma

    Stand Up to Stigma

    This powerful book confronts stereotype development, shows how to undo the processes and effects of stigma, and explains how we can radically change cultural thinking on the individual, interpersonal, and societal levels to put an end to stigmatization once and for all.
热门推荐
  • 重生浅笑王爷快撒手

    重生浅笑王爷快撒手

    她是重生而来,竟成了圣女,他万人仰慕的神,竟败给了她,自愿为她现出一切,成为她的后盾,而受过情伤的她竟恋上赖脸的他,当阴谋浮现时,江山移,帝王变。而这一切仅为她而来…
  • 无敌主上:狂妃,别逃!

    无敌主上:狂妃,别逃!

    他,是冷血,残暴,孤傲,目空一切的无敌主上,她,是一个睡了一觉就莫名穿越的平凡女孩。他孤傲,无视世间所有,却将她宠得无法无天。敖凌,残暴待天下,只对你一人温柔。
  • 未来魔法统治者

    未来魔法统治者

    洛奇,胖虎,冰冰,冷漠,小伙伴们面对强大的黑煞,该怎么办呢。黑暗魔法力量的吞噬,整个大陆血流成河!他们的冒险开始了!
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 革命烈士书信

    革命烈士书信

    本书中收录了大量革命烈士的书信。其中有这样一段,1921年高君宇与石评梅相识,经过一段时间的交往,他们从相知到相恋,感情甚笃。在他们交往的过程中,经常鸿雁传书,表达自己的理想和人生的追求。此信是高君宇写给石评梅的一封回信。作者以改造世界的志向和积极奋斗的人生观,勉励女友和青年们勇敢地追求光明。书中除了这篇《给石评梅的信》,还收录了《给佩卿贤甥婿爱弟的信》、《给鸣时的信(一九二七年)》、《就义前给熊竹生的信》等共计七十三封信。
  • 快穿安之若素

    快穿安之若素

    厌倦了千篇一律做任务的快穿系统,想来点口味清淡的?那么这本书很适合你。她是一个逍遥自在的人,是一个看客,看这俗世纷争,看这楼起楼塌。她一个世界一个世界的走过,看这些世界的兴衰荣辱,恩爱情仇。作为一个见证者,这或许是她存在的意义。
  • 海顿

    海顿

    星空之神降世了五颗具有魔力的陨石到这片森林,以辅佐这片森林的居民互相扶持并保护森林的和谐与安宁。捡到陨石的人创建了自己的部落,分别担起了保护自然和谐的重任。直到五部落之间起了矛盾,黑暗之神被释放出来,这片大地陷入了混沌之中。刘宇威的到来将接受怎样的考验,他是否能够驱赶厄运?------------------
  • 九渊玄记

    九渊玄记

    顾亭西本是菜农之子,因阻止将军府小公子欺负下人孩子,导致父亲却被大将军杖责而死,母亲郁郁而终,他花了两年时间推演计算,终于成功刺杀将军府小公子,却被将军府的供奉一剑穿心而死,却逢机缘死而复生……
  • 带着异界闯异界

    带着异界闯异界

    【2019最创新,身负两个系统!】偶然获得位面系统,身体里居然也隐藏另一个系统,建立属于自己的世界,指挥千军万马进攻无数位面!系统会每个月强制性把宿主集合起来,展开一场生死之战。(召唤种:龙族、鬼族、兽族、不死族等...)斗破苍穹:三年之约,白山欺压萧炎,主角镇场子。“白山老儿,你敢不守诚信,就灭了你丫的!”白山怂!位面顺序:哥布林杀手—
  • 银水换神泉

    银水换神泉

    民间文学是中华民族文化之根,是一座绚丽的文学宝库,珍藏着浩如烟海的内容健康、纯朴乐观、形式丰富多彩的文学瑰宝。它植根于民间,融幽黙、风趣、机智、巧合等元素于一体,以其通俗易懂上口易记而得以广泛流传。它源远流长,在某种程度上,它给正史以弥补,给名著的孕育奉献了营养,如《西游记》、《三国演义》、《水浒》,基本上都是先有零散传说而后成书。民间文学作品的内容大多以扬善惩恶为主,催人奋进,积极向上,并以古朴纯真的艺术手段,反映人民群众的现实生活、理想和追求。如果没有了它,人类将失去多少童真的回忆;爱祖国爱家乡将会缺少实际可感的具体内容;人类的欢乐、悲伤也将变得平淡……