Two, each with a miraculous Holy Virgin; an eastern, and then a westerly. This of Berdiczow, not dated to me farther, is for certain of the year 1768; and Pulawski, owing to famine, did yield here. In 1771, at miraculous Cloister Czenstochow, in the western parts, Pulawski did an external feat, or consented to see it done, --that of trying to snuff out poor King Stanislaus on the streets (3d November, 10 P.M., "miraculously" in vain, as most readers know),--which brought its obloquies and troubles on the Defender of Czenstochow. Obloquies and troubles: but as to surrendering Czenstochow on call of obloquy, or of famine itself, Pulawski would not, not he for his own part; but solemnly left his men to do it, and walked away by circuitous uncertain paths, which end in Charleston Harbor, as we have seen. [At Savannah, in a stricter sense. "Perished at the Siege [futile attempt to storm, by the French, which they called a Siege] of Savannah, 9th October, 1779."] Defence of Czenstochow in 1771 shall not concern us farther. Truly these two small defences of monasteries by Pulawski are almost all, I do not say of glorious, but even of creditable or human, that reward the poor wanderer in that Polish Valley of Jehoshaphat, much of it peat-country; wherefore I have, as before, marked the approximate localities, approximate dates, for behoof of ingenuous readers.
The Russians, ever since 1764, from the beginnings of those Stanislaus times, are pledged to maintain peace in Poland; and it is they that have to deal with this affair,--they especially, or almost wholly, poor Stanislaus having scarcely any power, military or other, and perhaps being loath withal. There was more of investigating and parleying, bargaining and intriguing, than of fighting, on Stanislaus's part. "June 11th, 1768," says a Saxon Note from Warsaw, "Mokranowski, Stanislaus's General [the same that was with Friedrich], has been sent down to Bar to look into those Confederates. Mokranowski does not think there are above 8,000 of them; about 3,000 have got their death from Russian castigation.
The 8,000 might be treated with, only Russians are so dreadfully severe, especially so intent on wringing money from them.
Confederates have been complaining to the Turk; Turk ambiguous;gives them no definite ground of hope. 'What then, is your hope?'
I inquired. 'Little or none, except in Heaven,' several answered:
'it is for our religion and our liberty:' religion cut to pieces by this Dissident Toleration-blasphemy; liberty ditto by the Russian guarantee of peace among us: 'what can we do but trust in God and our own despair?'" ["Essen's Report, 11th June, 1768" (in HERMANN, v. 441).] "Prave worts, Ancient Pistol,"--but much destitute of sense, and not to be realized in present circumstances. Here is something much more critical:--JUNE-JULY, 1768. "The peasants in the Southern regions, Palatinates Podol, Kiow, Braclaw, called UKRAINE or Border-Country by the Poles, are mostly of Greek and other schismatic creeds. Their Lords are of an orthodox religion, and not distinguished by mild treatment of such Peasantry, upon whom civil war and plunder have been latterly a sore visitation. To complete the matter, the Confederates in certain quarters, blown upon by fanatical priests, set about converting these poor peasants, or forcing them, at the point of the bayonet, to swear that they adopt the 'Greek united rite,' which I suppose to be a kind of half-way house towards perfect orthodoxy. In one Village, which was getting converted in this manner, the military party seemed to be small; the Village boiled over upon it; trampled orthodoxy and military both under foot, in a violent and sanguinary manner; and was extremely frightened when it had done. Extremely frightened, not the Village only, but the schismatic mind generally in those parts, dreading vengeance for such a paroxysm. But the atrocious Russians whispered them, 'We are here to protect you in your religions and rights, in your poor consciences and skins.' Upon which hint of the atrocious Russians, the schismatic mind and population one and all rose;and, 'with the cannibal's ferocity, gave way to their appetite for plunder!' ...
"Nay, the Russian Government [certain Russian Officials hard pressed] had invited the Zaporavian Cossacks to step over from their Islands in the Dniester, and assist in defending their Religion [true Greek, of course]; who at once did so; and not only extinguished the last glimmer of Confederation there, but overwhelmed the Country, thousands on thousands of them, attended by revolted peasants,--say a 20,000 of peasants under command of these Zaporavians,--who went about plundering and burning.
That they plundered the Jew pot-houses of their brandy, and drank it, was a small matter. Very furious upon Jews, upon Noblemen, Landlords, upon Catholic Priests. 'On one tree [tree should have been noted] was found hanged a specimen of each of those classes, with a Dog adjoined, as fit company.' In one little Town, Town of HUMAN [so called in that foreign dialect], getting some provocation or other, they set to massacring; and if brandy were plentiful, we can suppose they made short work. By the lowest computation the number of slain Jews and Catholics amounted to 10,000 odd [Hermann, v. 444; Rulhiere, iii. 93.]--Rulhiere says '50,000, by some accounts 200,000.'" This I guess to have been at its height about the end of June; this leads direct to the Catastrophe, as will presently be seen.
Foreign States don't seem to pay much attention,--indeed, what sane person would like to interfere, or hope to do it with profit?
