And at length, all being gone, I, too, turned to go, when a eunuch struck me on the shoulder and roughly bade me wait on the presence of the Queen. An hour past this fellow would have crawled to me on his knees; but he had heard, and now he treated me--so brutish is the nature of such slaves--as the world treats the fallen, with scorn. For to come low after being great is to learn all shame. Unhappy, therefore, are the Great, for they may fall!
I turned upon the slave with so fierce a word that, cur-like, he sprang behind me; then I passed on to the Alabaster Hall, and was admitted by the guards. In the centre of the hall, near the fountain, sat Cleopatra, and with her were Charmion and the Greek girl Iras, and Merira and other of her waiting-ladies. "Go," she said to these, "I would speak with my astrologer." So they went, and left us face to face.
"Stand thou there," she said, lifting her eyes for the first time.
"Come not nigh me, Harmachis: I trust thee not. Perchance thou hast found another dagger. Now, what hast thou to say? By what right didst thou dare to break in upon my talk with the Roman?"
I felt the blood rush through me like a storm; bitterness and burning anger took hold of my heart. "What hast /thou/ to say, Cleopatra?" I answered boldly. "Where is thy vow, sworn on the dead heart of Menkau-ra, the ever-living? Where now thy challenge to this Roman Antony? Where thy oath that thou wouldest call me 'husband' in the face of Egypt?" and I choked and ceased.
"Well doth it become Harmachis, who never was forsworn, to speak to me of oaths!" she said in bitter mockery. "And yet, O thou most pure Priest of Isis; and yet, O thou most faithful friend, who never didst betray thy friends; and yet, O thou most steadfast, honourable, and upright man, who never bartered thy birthright, thy country, and thy cause for the price of a woman's passing love--by what token knowest thou that my word is void?"
"I will not answer thy taunts, Cleopatra," I said, holding back my heart as best I might, "for I have earned them all, though not from thee. By this token, then, I know it. Thou goest to visit Antony; thou goest, as said that Roman knave, 'tricked in thy best attire,' to feast with him whom thou shouldst give to vultures for their feast.
Perhaps, for aught I know, thou art about to squander those treasures that thou hast filched from the body of Menkau-ra, those treasures stored against the need of Egypt, upon wanton revels which shall complete the shame of Egypt. By these things, then, I know that thou art forsworn, and I, who, loving thee, believed thee, tricked; and by this, also, that thou who didst but yesternight swear to wed me, dost to-day cover me with taunts, and even before that Roman put me to an open shame!"
"To wed thee? and I did swear to wed thee? Well, and what is marriage?
Is it the union of the heart, that bond beautiful as gossamer and than gossamer more light, which binds soul to soul, as they float through the dreamy night of passion, a bond to be, perchance, melted in the dews of dawn? Or is it the iron link of enforced, unchanging union whereby if sinks the one the other must be dragged beneath the sea of circumstance, there, like a punished slave, to perish of unavoidable corruption?[*] Marriage! /I/ to marry! /I/ to forget ******* and court the worst slavery of our ***, which, by the selfish will of man, the stronger, still binds us to a bed grown hateful, and enforces a service that love mayhap no longer hallows! Of what use, then, to be a Queen, if thereby I may not escape the evil of the meanly born? Mark thou, Harmachis: Woman being grown hath two ills to fear--Death and Marriage; and of these twain is Marriage the more vile; for in Death we may find rest, but in Marriage, should it fail us, we must find hell. Nay, being above the breath of common slander that enviously would blast those who of true virtue will not consent to stretch affection's links, I /love/, Harmachis; but I /marry/ not!"
[*] Referring to the Roman custom of chaining a living felon to the body of one already dead.--Editor.
"And yesternight, Cleopatra, thou didst swear that thou wouldst wed me, and call me to thy side before the face of Egypt!"
"And yesternight, Harmachis, the red ring round the moon marked the coming of the storm, and yet the day is fair! But who knows that the tempest may not break to-morrow? Who knows that I have not chosen the easier path to save Egypt from the Roman? Who knows, Harmachis, that thou shalt not still call me wife?"
Then I no longer could bear her falsehood, for I saw that she but played with me. And so I spoke that which was in my heart:
"Cleopatra!" I cried," thou didst swear to protect Egypt, and thou art about to betray Egypt to the Roman! Thou didst swear to use the treasures that I revealed to thee for the service of Egypt, and thou art about to use them to be her means of shame--to fashion them as fetters for her wrists! Thou didst swear to wed me, who loved thee, and for thee gave all, and thou dost mock me and reject me! Therefore I say--with the voice of the dread Gods I say it!--that on /thee/ shall fall the curse of Menkau-ra, whom thou hast robbed indeed! Let me go hence and work out my fate! Let me go, O thou fair Shame! thou living Lie! whom I have loved to my doom, and who hast brought upon me the last curse of doom! Let me hide myself and see thy face no more!"
She rose in her wrath, and she was terrible to see.
"Let thee go to stir up evil against me! Nay, Harmachis, thou shalt not go to build new plots against my throne! I say to thee that thou, too, shalt come to visit Antony in Cilicia, and there, perchance, I will let thee go!" And ere I could answer, she had struck upon the silver gong that hung near her.
Before its rich echo had died away, Charmion and the waiting-women entered from one door, and from the other, a file of soldiers--four of them of the Queen's bodyguard, mighty men, with winged helmets and long fair hair.
"Seize that traitor!" cried Cleopatra, pointing to me. The captain of the guard--it was Brennus--saluted and came towards me with drawn sword.
