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第90章 Section 7(3)

'You would abolish women? But, Karenin, listen! There is more than *** in this. Apart from *** we are different from you. We take up life differently. Forget we are--females, Karenin, and still we are a different sort of human being with a different use. In some things we are amazingly secondary. Here am I in this place because of my trick of management, and Edith is here because of her patient, subtle hands. That does not alter the fact that nearly the whole body of science is man made; that does not alter the fact that men do so predominatingly make history, that you could nearly write a complete history of the world without mentioning a woman's name. And on the other hand we have a gift of devotion, of inspiration, a distinctive power for truly loving beautiful things, a care for life and a peculiar keen close eye for behaviour. You know men are blind beside us in these last matters. You know they are restless--and fitful. We have a steadfastness. We may never draw the broad outlines nor discover the new paths, but in the future isn't there a confirming and sustaining and supplying role for us? As important, perhaps, as yours? Equally important. We hold the world up, Karenin, though you may have raised it.'

'You know very well, Rachel, that I believe as you believe. I am not thinking of the abolition of woman. But I do want to abolish--the heroine, the sexual heroine. I want to abolish the woman whose support is jealousy and whose gift possession. I want to abolish the woman who can be won as a prize or locked up as a delicious treasure. And away down there the heroine flares like a divinity.'

'In America,' said Edwards, 'men are fighting duels over the praises of women and holding tournaments before Queens of Beauty.'

'I saw a beautiful girl in Lahore,' said Kahn, 'she sat under a golden canopy like a goddess, and three fine men, armed and dressed like the ancient paintings, sat on steps below her to show their devotion. And they wanted only her permission to fight for her.'

'That is the men's doing,' said Edith Haydon.

'I SAID,' cried Edwards, 'that man's imagination was more specialised for *** than the whole being of woman. What woman would do a thing like that? Women do but submit to it or take advantage of it.'

'There is no evil between men and women that is not a common evil,' said Karenin. 'It is you poets, Kahn, with your love songs which turn the sweet fellowship of comrades into this woman-centred excitement. But there is something in women, in many women, which responds to these provocations; they succumb to a peculiarly self-cultivating egotism. They become the subjects of their own artistry. They develop and elaborate themselves as scarcely any man would ever do. They LOOK for golden canopies.

And even when they seem to react against that, they may do it still. I have been reading in the old papers of the movements to emancipate women that were going on before the discovery of atomic force. These things which began with a desire to escape from the limitations and servitude of ***, ended in an inflamed assertion of ***, and women more heroines than ever. Helen of Holloway was at last as big a nuisance in her way as Helen of Troy, and so long as you think of yourselves as women'--he held out a finger at Rachel and smiled gently--'instead of thinking of yourselves as intelligent beings, you will be in danger of--Helenism. To think of yourselves as women is to think of yourselves in relation to men. You can't escape that consequence. You have to learn to think of yourselves--for our sakes and your own sakes--in relation to the sun and stars. You have to cease to be our adventure, Rachel, and come with us upon our adventures. ...' He waved his hand towards the dark sky above the mountain crests.

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