It was unheard-of, this invasion of a man's argument by a woman, and by a young woman at that. He glared at her through his spectacles, took them off, wiped them, replaced them, and glared at her again. He did not like Janet; she was capable of what may be called a speaking silence, and he had never been wholly unaware of her disapproval and ridicule. Perhaps he recognized in her, instinctively, the potential qualities of that emerging modern woman who to him was anathema.
"It is somethings I don't think about," he said.
He was a wizened little man with faience-blue eyes, and sat habitually hunched up with his hands folded across his shins.
"Nam fuit ante Helenam"--as Darwin quotes. Toward all the masculine residents of Fillmore Street, save one, the barber's attitude was one of unconcealed scorn for an inability to recognize female perfidy. With Johnny Tiernan alone he refused to enter the lists. When the popular proprietor of the tin shop came sauntering along the sidewalk with nose uptilted, waving genial greetings to the various groups on the steps, Chris Auermann's expression would suddenly change to one of fatuous playfulness.
"What's this I hear about giving the girls the vote, Chris?" Johnny would innocently inquire, winking at Janet, invariably running his hand through the wiry red hair that resumed its corkscrew twist as soon as he released it. And Chris would as invariably reply:--"You have the dandruffs--yes? You come to my shop, I give you somethings...."
Sometimes the barber, in search of a more aggressive adversary than Edward, would pay visits, when as likely as not another neighbour with profound convictions and a craving for proselytes would swoop down on the defenceless Bumpuses: Joe Shivers, for instance, who lived in one of the tenements above the cleaning and dyeing establishment kept by the Pappas Bros., and known as "The Gentleman." In the daytime Mr. Shivers was a model of acquiescence in a system he would have designated as one of industrial feudalism, his duty being to examine the rolls of cloth as they came from the looms of the Arundel Mill, in case of imperfections handing them over to the women menders: at night, to borrow a vivid expression from Lise, he was "batty in the belfry" on the subject of socialism. Unlike the barber, whom he could not abide, for him the cleavage of the world was between labour and capital instead of man and woman; his philosophy was stern and naturalistic; the universe--the origin of which he did not discuss--just an accidental assemblage of capricious forces over which human intelligence was one day to triumph. Squatting on the lowest step, his face upturned, by the light of the arc sputtering above the street he looked like a yellow frog, his eager eyes directed toward Janet, whom he suspected of intelligence.
"If there was a God, a nice, kind, all-powerful God, would he permit what happened in one of the loom-rooms last week? A Polak girl gets her hair caught in the belt pfff!" He had a marvellously realistic gift when it came to horrors: Janet felt her hair coming out by the roots. Although she never went to church, she did not like to think that no God existed. Of this Mr. Shivers was very positive. Edward, too, listened uneasily, hemmed and hawed, ****** ineffectual attempts to combat Mr. Shivers's socialism with a deeply-rooted native individualism that Shivers declared as defunct as Christianity.
"If it is possible for the workingman to rise under a capitalistic system, why do you not rise, then? Why do I not rise? I'm as good as Ditmar, I'm better educated, but we're all slaves. What right has a man to make you and me work for him just because he has capital?"
"Why, the right of capital," Edward would reply.
Mr. Shivers, with the manner of one dealing with an incurable romanticism and sentimentality, would lift his hands in despair. And in spite of the fact that Janet detested him, he sometimes exercised over her a paradoxical fascination, suggesting as he did unexplored intellectual realms. She despised her father for not being able to crush the little man. Edward would make pathetic attempts to capture the role Shivers had appropriated, to be the practical party himself, to convict Shivers of idealism. Socialism scandalized him, outraged, even more than atheism, something within him he held sacred, and he was greatly annoyed because he was unable adequately to express this feeling.
"You can't change human nature, Mr. Shivers," Edward would insist in his precise but ineffectual manner. "We all want property, you would accept a fortune if it was offered to you, and so should I. Americans will never become socialists."
"But look at me, wasn't I born in Meriden, Connecticut? Ain't that Yankee enough for you?" Thus Mr. Shivers sought blandly to confound him.
A Yankee Shades of the Pilgrim fathers, of seven, generations of Bumpuses! A Yankee who used his hands in that way, a Yankee with a nose like that, a Yankee with a bald swathe down the middle of his crown and bunches of black, moth-eaten hair on either side! But Edward, too polite to descend to personalities, was silent....
In brief, this very politeness of Edward's, which his ancestors would have scorned, this consideration and lack of self-assertion made him the favourite prey of the many "characters" in Fillmore Street whose sanity had been disturbed by pressure from above, in whose systems had lodged the germs of those exotic social doctrines floating so freely in the air of our modern industrial communities .... Chester Glenn remains for a passing mention. A Yankee of Yankees, this, born on a New Hampshire farm, and to the ordinary traveller on the Wigmore branch of the railroad just a good-natured, round-faced, tobacco-chewing brakeman who would take a seat beside ladies of his acquaintance aid make himself agreeable until it was time to rise and bawl out, in the approved manner of his profession, the name of the next station.
