How had it happened to an honest and virtuous man, the days of whose forebears had been long in the land which the Lord their God had given them? Inherently American, though lacking the saving quality of push that had been the ****** of men like Ditmar, he never ceased to regard with resentment and distrust the hordes of foreigners trooping between the pillars, though he refrained from expressing these sentiments in public; a bent, broad shouldered, silent man of that unmistakable physiognomy which, in the seventeenth century, almost wholly deserted the old England for the new. The ancestral features were there, the lips--covered by a grizzled moustache moulded for the precise formation that emphasizes such syllables as el, the hooked nose and sallow cheeks, the grizzled brows and grey eyes drawn down at the corners. But for all its ancestral strength of feature, it was a face from which will had been extracted, and lacked the fire and fanaticism, the indomitable hardness it should have proclaimed, and which have been so characteristically embodied in Mr. St. Gaudens's statue of the Puritan. His clothes were slightly shabby, but always neat.
Little as one might have guessed it, however, what may be called a certain transmuted enthusiasm was alive in him. He had a hobby almost amounting to an obsession, not uncommon amongst Americans who have slipped downward in the social scale. It was the Bumpus Family in America. He collected documents about his ancestors and relations, he wrote letters with a fine, painful penmanship on a ruled block he bought at Hartshorne's drug store to distant Bumpuses in Kansas and Illinois and Michigan, common descendants of Ebenezer, the original immigrant, of Dolton. Many of these western kinsmen answered: not so the magisterial Bumpus who lived in Boston on the water side of Beacon, whom likewise he had ventured to address,--to the indignation and disgust of his elder daughter, Janet.
"Why are you so proud of Ebenezer?" she demanded once, scornfully.
"Why? Aren't we descended from him?"
"How many generations?"
"Seven," said Edward, promptly, emphasizing the last syllable.
Janet was quick at figures. She made a mental calculation.
"Well, you've got one hundred and twenty-seven other ancestors of Ebenezer's time, haven't you?"
Edward was a little surprised. He had never thought of this, but his ardour for Ebenezer remained undampened. Genealogy--his own--had become his religion, and instead of going to church he spent his Sunday mornings poring over papers of various degrees of discolouration, ****** careful notes on the ruled block.
This consciousness of his descent from good American stock that had somehow been deprived of its heritage, while a grievance to him, was also a comfort.
It had a compensating side, in spite of the lack of sympathy of his daughters and his wife. Hannah Bumpus took the situation more grimly: she was a logical projection in a new environment of the religious fatalism of ancestors whose God was a God of vengeance. She did not concern herself as to what all this vengeance was about; life was a trap into which all mortals walked sooner or later, and her particular trap had a treadmill,--a round of household duties she kept whirling with an energy that might have made their fortunes if she had been the head of the family. It is bad to be a fatalist unless one has an incontrovertible belief in one's destiny,--which Hannah had not. But she kept the little flat with its worn furniture,--which had known so many journeys--as clean as a merchant ship of old Salem, and when it was scoured and dusted to her satisfaction she would sally forth to Bonnaccossi's grocery and provision store on the corner to do her bargaining in competition with the Italian housewives of the neighborhood. She was wont, indeed, to pause outside for a moment, her quick eye encompassing the coloured prints of red and yellow jellies cast in rounded moulds, decked with slices of orange, the gaudy boxes of cereals and buckwheat flour, the "Brookfield" eggs in packages.
Significant, this modern package system, of an era of flats with little storage space. She took in at a glance the blue lettered placard announcing the current price of butterine, and walked around to the other side of the store, on Holmes Street, where the beef and bacon hung, where the sidewalk stands were filled, in the autumn, with cranberries, apples, cabbages, and spinach.
With little outer complaint she had adapted herself to the constantly lowering levels to which her husband had dropped, and if she hoped that in Fillmore Street they had reached bottom, she did not say so. Her unbetrayed regret was for the loss of what she would have called "respectability"; and the giving up, long ago, in the little city which had been their home, of the servant girl had been the first wrench. Until they came to Hampton they had always lived in houses, and her adaptation to a flat had been hard--a flat without a parlour.
Hannah Bumpus regarded a parlour as necessary to a respectable family as a wedding ring to a virtuous woman. Janet and Lise would be growing up, there would be young men, and no place to see them save the sidewalks. The fear that haunted her came true, and she never was reconciled. The two girls went to the public schools, and afterwards, inevitably, to work, and it seemed to be a part of her punishment for the sins of her forefathers that she had no more control over them than if they had been boarders; while she looked on helplessly, they did what they pleased; Janet, whom she never understood, was almost as much a source of apprehension as Lise, who became part and parcel of all Hannah deemed reprehensible in this new America which she refused to recognize and acknowledge as her own country.
