17. Instance, gold. How much this is the case in the greatest part of disputes that men are engaged so hotly in, I shall perhaps have an occasion in another place to take notice. Let us only here consider a little more exactly the forementioned instance of the word gold, and we shall see how hard it is precisely to determine its signification. I think all agree to make it stand for a body of a certain yellow shining colour; which being the idea to which children have annexed that name, the shining yellow part of a peacock's tail is properly to them gold. Others finding fusibility joined with that yellow colour in certain parcels of matter, make of that combination a complex idea to which they give the name gold, to denote a sort of substances; and so exclude from being gold all such yellow shining bodies as by fire will be reduced to ashes; and admit to be of that species, or to be comprehended under that name gold, only such substances as, having that shining yellow colour, will by fire be reduced to fusion, and not to ashes. Another, by the same reason, adds the weight, which, being a quality as straightly joined with that colour as its fusibility, he thinks has the same reason to be joined in its idea, and to be signified by its name: and therefore the other made up of body, of such a colour and fusibility, to be imperfect; and so on of all the rest: wherein no one can show a reason why some of the inseparable qualities, that are always united in nature, should be put into the nominal essence, and others left out: or why the word gold, signifying that sort of body the ring on his finger is made of, should determine that sort rather by its colour, weight, and fusibility, than by its colour, weight, and solubility in aqua regia: since the dissolving it by that liquor is as inseparable from it as the fusion by fire; and they are both of them nothing but the relation which that substance has to two other bodies, which have a power to operate differently upon it. For by what right is it that fusibility comes to be a part of the essence signified by the word gold, and solubility but a property of it? Or why is its colour part of the essence, and its malleableness but a property? That which I mean is this, That these being all but properties, depending on its real constitution, and nothing but powers, either active or passive, in reference to other bodies, no one has authority to determine the signification of the word gold (as referred to such a body existing in nature) more to one collection of ideas to be found in that body than to another: whereby the signification of that name must unavoidably be very uncertain. Since, as has been said, several people observe several properties in the same substance; and I think Imay say nobody all. And therefore we have but very imperfect descriptions of things, and words have very uncertain significations.
18. The names of ****** ideas the least doubtful. From what has been said, it is easy to observe what has been before remarked, viz. that the names of ****** ideas are, of all others, the least liable to mistakes, and that for these reasons. First, Because the ideas they stand for, being each but one single perception, are much easier got, and more clearly retained, than the more complex ones, and therefore are not liable to the uncertainty which usually attends those compounded ones of substances and mixed modes, in which the precise number of ****** ideas that make them up are not easily agreed, so readily kept in mind. And, Secondly, Because they are never referred to any other essence, but barely that perception they immediately signify: which reference is that which renders the signification of the names of substances naturally so perplexed, and gives occasion to so many disputes. Men that do not perversely use their words, or on purpose set themselves to cavil, seldom mistake, in any language which they are acquainted with, the use and signification of the name of ****** ideas. White and sweet, yellow and bitter, carry a very obvious meaning with them, which every one precisely comprehends, or easily perceives he is ignorant of, and seeks to be informed. But what precise collection of ****** ideas modesty or frugality stand for, in another's use, is not so certainly known.
And however we are apt to think we well enough know what is meant by gold or iron; yet the precise complex idea others make them the signs of is not so certain: and I believe it is very seldom that, in speaker and hearer, they stand for exactly the same collection.
Which must needs produce mistakes and disputes, when they are made use of in discourses, wherein men have to do with universal propositions, and would settle in their minds universal truths, and consider the consequences that follow from them.
19. And next to them, ****** modes. By the same rule, the names of ****** modes are, next to those of ****** ideas, least liable to doubt and uncertainty; especially those of figure and number, of which men have so clear and distinct ideas. Who ever that had a mind to understand them mistook the ordinary meaning of seven, or a ********? And in general the least compounded ideas in every kind have the least dubious names.
20. The most doubtful are the names of very compounded mixed modes and substances. Mixed modes, therefore, that are made up but of a few and obvious ****** ideas, have usually names of no very uncertain signification. But the names of mixed modes which comprehend a great number of ****** ideas, are commonly of a very doubtful and undetermined meaning, as has been shown. The names of substances, being annexed to ideas that are neither the real essences, nor exact representations of the patterns they are referred to, are liable to yet greater imperfection and uncertainty, especially when we come to a philosophical use of them.
