In fact, in the woman there is something non-peasant in its origin. For instance, let one but watch her sharply clicking feet as, in walking, they peep from under her blue skirt, and one will perceive that they are not the splayed feet of a villager, but, rather, feet arched of instep, and at one time accustomed to the wearing of boots. Or, as the woman sits engaged in embroidering a blue bodice with a pattern of white peas, one will perceive that she has long been accustomed to plying the needle so dexterously; swiftly do the small, sunburnt hands fly in and out under the tumbled material, eagerly though the wind may strive to wrest it from her. Again, as she sits bending over her work, one will descry through a rent in her bodice a small, firm bosom which might almost have been that of a virgin, were it not for the fact that a projecting teat proclaims that she is a woman preparing to suckle an infant. In short, as she sits among her companions she looks like a fragment of copper flung into the midst of some rusty old scrap-iron.
Most of the people in whose society I wander neither rise to great heights nor sink to great depths, but are as colourless as dust, and wearisomely insignificant. Hence is it that whenever I chance upon a person whose soul I can probe and explore for thoughts unfamiliar to me and words not hitherto heard I congratulate myself, seeing that though it is my desire to see life grow more fair and exalted, and I yearn to bring about that end, there constantly reveals itself to me merely a vista of sharp angles and dark spaces and poor crushed, defrauded people.
Yes, never do I seek to project a spark of my own fire into the darkness of my neighbour's soul but I see that spark disappear, become lost, in a chaos of dumb vacuity.
Hence the woman of whom I have just spoken particularly excites my fancy, and leads me to attempt divinations of her past, until I find myself evolving a story which is not only of vast complexity, but has got painted into it merely the colours of my own hopes and aspirations. It is a story necessarily illusory, necessarily bound to make life seem even worse than before. Yet it is a grievous thing NEVER to distort actuality, NEVER to envelop actuality in the wrappings of one's imagination . . . .
Closing his eyes, and picking his words with difficulty, a tall, fair peasant drawls in thick, gluelike tones:
"'Very well,' I said: and off we set. On the way I said again:
'Gubin, though you may not like to be told so, you are no better than a thief.'"
The o's uttered by this peasant are uniformly round and firm--they roll forward as a cartwheel trundles along a hot, dusty country road.
The youth with the high cheek-bones fixes the whites of his porcine eyes (eyes the pupils of which are as indeterminate as the eyes of a blind man) upon the woman in the green scarf.
Then, having, like a calf, plucked and chewed some stalks of the withered grass, he rolls up the sleeves of his shirt, bends one fist into the crook of the elbow, and says to Konev with a glance at the well-developed muscle:
"Should you care to hit me?"
"No, you can hit yourself. Hit yourself over the head. Then, perhaps, you'll grow wiser."
Stolidly the young fellow looks at Konev, and inquires:
"How do you know me to be a fool? "
"Because your personality tells me so."
"Eh?" cries the young fellow truculently as he raises himself to a kneeling posture. "How know you what I am?"
"I have been told what you are by the Governor of your province."
The young fellow opens his mouth, and stares at Konev. Then he asks:
"To what province do I belong?"
"If you yourself have forgotten to what province you belong, you had better try and loosen your wits."
"Look here. If I were to hit you, I--"
The woman who has been sewing drops her work to shrug one rounded shoulder as though she were cold, and ask conciliatorily:
"Well, WHAT province do you belong to?"
"I? " the young fellow re-echoes as he subsides on to his heels.
"I belong to Penza. Why do you ask?"
"Oh never mind why."
Presently, with a strangely youthful laugh, the woman adds in a murmur:
"I ask because I too belong to that province."
"And to which canton?"
"To that of Penza." In the woman's tone is a touch of pride.
The young fellow squats down before her, as before a wood fire, stretches out his hands, and says in an ingratiating voice:
"What a fine place is our cantonal town! What churches and shops and stone houses there are in it! In fact, one shop sells a machine on which you can play anything you like, any sort of a tune!"
"As well as, probably, the fool," comments Konev in an undertone, though the young fellow is too enthralled with the memory of the amenities of his cantonal capital to notice the remark. Next, smacking his lips, and chewing his words, he continues in a murmur:
"In those stone houses."
Here the woman drops her sewing a second time to inquire: "Is there a convent there?"
"A convent?"
And the young fellow pauses uncouthly to scratch his neck. Only after a while does he answer:
"A convent? Well, I do not know, for only once, to tell the truth, have I been in the town, and that was when some of us famine folk were set to a job of road******."
"Well, well!" gasps Konev, as he rises and takes his departure.
The vagabonds, huddled against the churchyard wall, look like litter driven thither by the steppe wind, and as liable to be whirled away again whenever the wind shall choose. Three of the party are sleeping, and the remainder either mending their clothing, or killing fleas, or lethargically munching bread collected at the windows of the Cossacks' huts. I find the sight of them weary me as much as does the young fellows fatuous babble. Also, I find that whenever the elder of the two women lifts her eyes from her work, and half smiles, the faint half-smile in question vexes me intensely. Consequently, I end by departing in Konev's wake.
